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   ChironRainbow               
 
mem_normal OFFLINE
male
53 years old

United States

[ 2 ]


MEMBER SINCE: 07/15/2008
STAR SIGN: Aquarius
LAST LOGIN: 07/15/2008 18:21:39
MY RATING: 0.00

07/15/2008 18:43:24





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VIEWING 1 - 2 OUT OF 2 COMMENTS



From: tina22
07/16/2008 16:01:47
I will like to introduce my self to you. Tina Jama, 22years.I was so happy and impressed to read your profile and it interested me a lot, Can you give me the opportunity of knowing you more ,and if it will not bother you ,i want you to send an email to my email address so I can give you my picture for you to know whom I am. This is my email address (tinamama5050@yahoo.com) I hope we can get acquainted
I am waiting for your message to my email address, or you can send me yours so that I can write you..
I believe that you will not regret knowing me, and I hope I will not regret knowing you too.
My email address is (tinamama5050@yahoo.com)


07/15/2008 18:37:07

Creation or evolution? From my own gnostic point of view:  Both. And neither. I see God as the living cosmos, timeless and beyond existence, somewhat like a giant cell composed of theory itself. She/He/It is the intelligent design, both creator and creation. This is not a strictly naturalistic or pantheistic view. The "rock from which you are hewn" of Isaiah 51:1 can be equated to the central, intangible power source and blueprint for the entire design it encompasses. That central power, that "rock" is what we usually refer to as God, and rightly so, but He/She/It is also the design itself, or what Jesus calls the kingdom of God. This seems to me both humbling as well as empowering, in perfect accord with the spirit of Jesus' life and teachings.

Transcendent theory itself is not only another name for God, but is the universal unifier for which physicists search. It/She/He contains existence within its Self while negating within its own void (hell, in religious terms) that which is not true to its Self. Within this transcendent cosmic organism, life flows in a series of changing scenes as though it were a giant theoretical video. No technician or divine intervention is needed to create this magic, since it is simply part of the nature of the living Organism itself. Its central, intangible power resides in all parts of the organism (or body of Christ, as Paul the apostle put it) and lives out but does not plan the story.

Orthodox Christians may object that this makes Christ unnecessary. It does make a sin-centered type of redemption useless, since evil has no legitimate function in the theoretical organism and therefore no place in reality. The effort we put into making that fact known (by rejecting evil, enforcing laws, etc.) is the only reality when we find ourselves in a nightmare situation. Jesus' death and resurrection do have redemptive value in this sense. They stand as heaven-centered archetypes or beacons of the harmless pause and play functions of life and death, illness and healing, in a perfect world. Believing this, of course, requires mystical faith and/or a scientific knowledge exceeding current existence-based models. Living it requires sacrifice with a positive attitude--not the kind that accepts hell on earth, but the kind that accepts our mystical and preemptive victory over it.